ninme

Macleans - So what would it take to alarm you?
Sharia in Britain? Taxpayer-subsidized polygamy in T.O.? Yawn. Nothing to see here. by Mark Steyn

Okay, enough already. I get the picture: alarmist, alarmist, alarmist. My book’s thesis — that most of the Western world is on course to become at least semi-Islamic in its political and cultural disposition within a very short time — is “alarmist.”

The question then arises: fair enough, guys, what would it take to alarm you?

Here he mentions The Druid’s little speech, the polygamous welfare payments, this:

I see female Muslim medical students in British hospitals are refusing to comply with hygiene procedures on the grounds that scrubbing requires them to bare their arms, which is un-Islamic. Would it be alarmist to bring that up — say, the day before your operation?

…and a few other things.

The other night at dinner, I found myself sitting next to a Middle Eastern Muslim lady of a certain age. And the conversation went as it often does when you’re with Muslim women who were at college in the sixties, seventies or eighties. In this case, my dining companion had just been at a conference on “women’s issues,” of which there are many in the Muslim world, and she was struck by the phrase used by the “moderate Muslim” chair of the meeting: “authentic women” — by which she meant women wearing hijabs. And my friend pointed out that when she and her unveiled pals had been in their 20s they were the “authentic women”: the covering routine was for old village biddies, the Islamic equivalent of gnarled Russian babushkas. It would never have occurred to her that the assumptions of her generation would prove to be off by 180 degrees — that in middle age she would see young Muslim women wearing a garb largely alien to their tradition not just in the Middle East but in Brussels and London and Montreal. If you had said to her in 1968 that Westernized Muslim women working in British hospitals in the early 21st century would reject modern hygiene because it required them to bare their arms, she would have scoffed with the certainty of one who assumes that history moves in only one direction.

In another of those non-alarmist nothing-to-see-here stories, a British government minister tentatively raised the matter of severe birth defects among the children of Pakistani Muslims. Some 57 per cent of Pakistani Britons are married to their first cousins, and this places their progeny at increased risk of certain health problems. This is the only way a culturally relativist West can even raise some of these topics: nothing against cousin marriage, old boy, but it places a bit of a strain on the old health care budget. It’s not the polygamy, it’s the four welfare cheques you’re collecting for it.

But this is being penny-wise and pound-blasé. What does it mean when 57 per cent of Pakistani Britons are married to first cousins and 70 per cent are married to relatives? At the very least, it tells you that this community is strongly resistant to traditional immigrant assimilation patterns. Of course, in any society, certain groups are self-segregating: the Amish, the Mennonites and whatnot. But when that group is not merely a curiosity on the fringe of the map but the principal source of population growth in all your major cities, the challenge posed by that self-segregation is of a different order. There are now towns in northern England where cousin marriage is the norm: Pakistanis aren’t assimilating with “the host community”; the host community has assimilated with Pakistan. Again, if you had told a Yorkshireman in 1970 that by the early 21st century it would be entirely normal for half the kindergarten class to be the children of first cousins, he would have found it preposterous.

I like that line about history only moving in one direction.